Chapter 1. Sweetness and Light - Victorian Web.
Matthew Arnold, Sweetness and Light. Today I picked up the essay collection Culture and Anarchy again, and the time seems ripe for my rant. Arnold's writing raises doubts about how often he set foot outside his study door to behold the plight of the unwashed British masses in person. His criticism of America is daringly trans-Atlantic. But the last time I read the book I was glad I never.
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Matthew Arnold has been listed as a level-5 vital article in People, Writers. If you can improve it, please do. This article has been rated as B-Class: Organization of Article. Possible Future Sections: Arnoldian Phrases -- Arnold coined (or borrowed) so many unique phrases that a listing of them with their context in A's writings, his sources for them, and some comments from the scholars.
Matthew Arnold was intimately involved in these efforts as he worked for much of his life to promote democracy and public education. He was also one of the most important nineteenth-century British cultural critics, and he offers influential views on the efficacy of literature and its critical study within a changing culture. Still, in his best-known work, Culture and Anarchy (1867-69), Arnold.
Because he sincerely loved light, and did not prefer to it any little private darkness of his own, he found light; his eye was single, and therefore his whole body was full of light. And because he was full of light, he was full of happiness. In spite of his obscurity, he was the happiest man alive; his life was as charming as his thoughts. For certainly it is natural that the love of light.
Matthew Arnold was born at Laleham, December 24, 1822, the eldest son of Thomas Arnold, the great head master of Rugby. He was educated at Laleham, Winchester, Rugby, and Balliol College, Oxford. In 1845 he was elected a fellow of Oriel, but Arnold desired to be a man of the world, and the security of college cloisters and garden walls could not long attract him. Of a deep affection for Oxford.
Matthew Arnold, Civilization in the United States: First and Last Impressions of America. or to have expressed my dislike of them. I have long accustomed myself to regard the people of the United States as just the same people with ourselves, as simply “the English on the other side of the Atlantic.” The ethnology of that American diplomatist, who the other day assured a Berlin audience.